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Son of man, they who inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
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Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
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I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
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but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
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For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
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Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
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But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
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Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
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He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'
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He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
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He answered them, "I tell you that if these were silent, the stones would cry out."
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They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?'"
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They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
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But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.
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Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
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Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
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Simeon has reported how God first visited the nations, to take out of them a people for his name.
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What then will we say that Abraham, our forefather, has found according to the flesh?
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He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
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He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
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For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
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For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
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For the law works wrath, for where there is no law, neither is there disobedience.
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For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
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As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
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Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
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That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
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but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
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and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
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For as many of you as were baptized into Christ have put on Christ.
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There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
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If you are Christ's, then you are Abraham's seed and heirs according to promise.
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For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
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However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
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These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
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For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
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But the Jerusalem that is above is free, which is the mother of us all.
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For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
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Now we, brothers, as Isaac was, are children of promise.
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But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
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However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
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So then, brothers, we are not children of a handmaid, but of the free woman.
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that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
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But now in Christ Jesus you who once were far off are made near in the blood of Christ.
Dieu est libre dans la dispensation de sa grâce ; il peut vous rejeter de son royaume et de ces pierres-là (que Jean montrait au bord du Jourdain), c'est-à-dire des hommes les plus endurcis, les plus méprisés, il peut susciter, par sa puissance créatrice, de vrais enfants d'Abraham, qui auront sa foi et son obéissance à Dieu.
(comparez les enseignements de Paul sur les vrais descendants d'Abraham, Romains 4.1,9.6 et suivants, Galates 4) Il est douteux que Jean-Baptiste fasse déjà allusion à la vocation des païens. Ce sens n'est pas nécessaire à sa pensée.