TopTV VidĂ©o Porte Ouverte ChrĂ©tienne Le prophĂšte et la prostituĂ©e Le prophĂšte et la prostituĂ©e est une incroyable histoire dâamour, de grĂące et dâespoir qui rĂ©vĂšle le cĆur de lâhomme ⊠Porte Ouverte ChrĂ©tienne OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Autoriser la lecture vidĂ©o de TopTV sur Firefox Autoriser le lecteur vidĂ©o de TopTV sur le navigateur Firefox Sur le navigateur Firefox, il peut arriver que le lecteur ⊠OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Autoriser la lecture vidĂ©o de TopTV sur Safari Autoriser le lecteur vidĂ©o de TopTV sur le navigateur Safari Sur votre navigateur Safari, il peut arriver que le lecteur ⊠OsĂ©e 3.1-5 TopMessages Message texte Bijou d'Ete : Les Epreuves Que tous ceux qui aiment les Ă©preuves lĂšvent la main, s'il vous plaĂźt ! Mais qui donc peut aimer les ⊠Sharmion F. OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Donner sa dĂźme en ligne CrĂ©er un lien sur PayPal pour obtenir des dons en ligne Si votre Ă©glise ne lâa pas encore fait, crĂ©er ⊠OsĂ©e 3.1-5 TopMessages Message texte Lifestyle La recette de lâamour parfaitâ! Regardez les oiseaux du ciel : ils ne sĂšment pas et ne moissonnent pas, ils n'amassent rien dans des greniers, ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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Qui sommes-nous ? Qui sommes-nous ? Autoriser la lecture vidĂ©o de TopTV sur Firefox Autoriser le lecteur vidĂ©o de TopTV sur le navigateur Firefox Sur le navigateur Firefox, il peut arriver que le lecteur ⊠OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Autoriser la lecture vidĂ©o de TopTV sur Safari Autoriser le lecteur vidĂ©o de TopTV sur le navigateur Safari Sur votre navigateur Safari, il peut arriver que le lecteur ⊠OsĂ©e 3.1-5 TopMessages Message texte Bijou d'Ete : Les Epreuves Que tous ceux qui aiment les Ă©preuves lĂšvent la main, s'il vous plaĂźt ! Mais qui donc peut aimer les ⊠Sharmion F. OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Donner sa dĂźme en ligne CrĂ©er un lien sur PayPal pour obtenir des dons en ligne Si votre Ă©glise ne lâa pas encore fait, crĂ©er ⊠OsĂ©e 3.1-5 TopMessages Message texte Lifestyle La recette de lâamour parfaitâ! Regardez les oiseaux du ciel : ils ne sĂšment pas et ne moissonnent pas, ils n'amassent rien dans des greniers, ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Qui sommes-nous ? Qui sommes-nous ? Autoriser la lecture vidĂ©o de TopTV sur Safari Autoriser le lecteur vidĂ©o de TopTV sur le navigateur Safari Sur votre navigateur Safari, il peut arriver que le lecteur ⊠OsĂ©e 3.1-5 TopMessages Message texte Bijou d'Ete : Les Epreuves Que tous ceux qui aiment les Ă©preuves lĂšvent la main, s'il vous plaĂźt ! Mais qui donc peut aimer les ⊠Sharmion F. OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Donner sa dĂźme en ligne CrĂ©er un lien sur PayPal pour obtenir des dons en ligne Si votre Ă©glise ne lâa pas encore fait, crĂ©er ⊠OsĂ©e 3.1-5 TopMessages Message texte Lifestyle La recette de lâamour parfaitâ! Regardez les oiseaux du ciel : ils ne sĂšment pas et ne moissonnent pas, ils n'amassent rien dans des greniers, ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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TopMessages Message texte Bijou d'Ete : Les Epreuves Que tous ceux qui aiment les Ă©preuves lĂšvent la main, s'il vous plaĂźt ! Mais qui donc peut aimer les ⊠Sharmion F. OsĂ©e 3.1-5 Qui sommes-nous ? Qui sommes-nous ? Donner sa dĂźme en ligne CrĂ©er un lien sur PayPal pour obtenir des dons en ligne Si votre Ă©glise ne lâa pas encore fait, crĂ©er ⊠OsĂ©e 3.1-5 TopMessages Message texte Lifestyle La recette de lâamour parfaitâ! Regardez les oiseaux du ciel : ils ne sĂšment pas et ne moissonnent pas, ils n'amassent rien dans des greniers, ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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Qui sommes-nous ? Qui sommes-nous ? Donner sa dĂźme en ligne CrĂ©er un lien sur PayPal pour obtenir des dons en ligne Si votre Ă©glise ne lâa pas encore fait, crĂ©er ⊠OsĂ©e 3.1-5 TopMessages Message texte Lifestyle La recette de lâamour parfaitâ! Regardez les oiseaux du ciel : ils ne sĂšment pas et ne moissonnent pas, ils n'amassent rien dans des greniers, ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Lifestyle La recette de lâamour parfaitâ! Regardez les oiseaux du ciel : ils ne sĂšment pas et ne moissonnent pas, ils n'amassent rien dans des greniers, ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Lifestyle Lancez-vous, fabriquez des âtrucsâ ! On est tous diffĂ©rents et tant mieux ! Ce serait terriblement ennuyeux si on se ressemblait tous. Bon, ce nâest ⊠Elisabeth Dugas OsĂ©e 3.1-5 TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Lifestyle Le jardinier de mon Ăąme Car vous Ă©tiez comme des brebis errantes. Mais maintenant vous ĂȘtes retournĂ©s vers le pasteur et le gardien de vos ⊠Louisiana Michel OsĂ©e 3.1-5 TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer Lecteur TopChrĂ©tien Musique Update Required To play the media you will need to either update your browser to a recent version or update your Flash plugin pour Firefox & Safari - Flash plugin pour Opera & Chrome. 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TopMessages Message texte Ătre un Annanias Lecture : Actes 9 : 10-19 . 1) LA DISPONIBILITE D'ANANIAS. Il est intĂ©ressant de constater que le Seigneur s'est ⊠Philippe Landrevie OsĂ©e 3.1-5 TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! Partager par email Cette page a Ă©tĂ© partagĂ©e par email avec succĂšs ! GĂ©nĂ©rer un verset illustrĂ© CrĂ©er un verset illustrĂ© TĂ©lĂ©charger l'image Choisissez une image Personnalisez le verset Alignement : | | | Haut | Milieu | Bas Taille : Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Personnalisez la rĂ©fĂ©rence Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Taille : De lĂ©gĂšres variations de mise en page peuvent apparaitre sur l'image tĂ©lĂ©chargĂ©e. Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible World English Bible Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Segond 1910 Versions de la Bible Segond 21Segond 1910Segond 1978 (Colombe)Parole de VieFrançais CourantSemeurParole VivanteDarbyMartinOstervaldHĂ©breu / Grec - StrongHĂ©breu / Grec - Texte originalWorld English Bible Autres colonnes Bible annotĂ©eCommentaires bibliquesDictionnaireCarte gĂ©ographiqueVidĂ©os et messages relatifsĂvangiles en VidĂ©o Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Versions de la Bible Segond 21 Segond 1910 Segond 1978 (Colombe) Parole de Vie Français Courant Semeur Parole Vivante Darby Martin Ostervald HĂ©breu / Grec - Strong HĂ©breu / Grec - Texte original World English Bible Autres colonnes Bible annotĂ©e Commentaires bibliques Dictionnaire Carte gĂ©ographique VidĂ©os et messages relatifs Ăvangiles en VidĂ©o Fermer
TopTV VidĂ©o Esther, Reine de Perse #FDB8 Bienvenue dans l'Ă©pisode 8 des "Femmes de la Bible". Une discussion autour de 4 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! Partager par email Cette page a Ă©tĂ© partagĂ©e par email avec succĂšs ! GĂ©nĂ©rer un verset illustrĂ© CrĂ©er un verset illustrĂ© TĂ©lĂ©charger l'image Choisissez une image Personnalisez le verset Alignement : | | | Haut | Milieu | Bas Taille : Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Personnalisez la rĂ©fĂ©rence Couleur : Police : Acme Alfa Slab One Anton Balsamiq Sans Bebas Neue Dancing Script Lato Libre Caslon Display Londrina Solid Merriweather Montserrat Open Sans Oswald Pacifico Raleway Roboto Slab Shadows Into Light Srisakdi Taille : De lĂ©gĂšres variations de mise en page peuvent apparaitre sur l'image tĂ©lĂ©chargĂ©e.
TopTV VidĂ©o Etude des femmes de la Bible: Qu'en retirer aujourd'hui? #YoutubeuseChretienne Bienvenue dans l'Ă©pisode 7 des "Femmes de la Bible". Une discussion autour de 6 Femmes de la bible. Que peut-on ⊠AndrĂ©a Naomie OsĂ©e 1.1-5 Segond 21 En effet, les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod et sans thĂ©raphim. Segond 1910 Car les enfants d'IsraĂ«l resteront longtemps sans roi, sans chef, sans sacrifice, sans statue, sans Ă©phod, et sans thĂ©raphim. Segond 1978 (Colombe) © Car les IsraĂ©lites resteront longtemps sans roi, sans chef, sans sacrifice, sans stĂšle, sans Ă©phod, et sans tĂ©raphim. Parole de Vie © En effet, pendant longtemps les gens dâIsraĂ«l resteront sans roi, sans chefs, sans pierres sacrĂ©es. Ils nâoffriront plus de sacrifices, ils nâauront plus dâobjets sacrĂ©s pour consulter Dieu. Français Courant © En effet, les gens dâIsraĂ«l resteront longtemps privĂ©s de roi et de chefs, de sacrifices et de pierres sacrĂ©es, privĂ©s aussi de ce qui sert Ă consulter Dieu. Semeur © En effet, les IsraĂ©lites resteront pendant longtemps sans roi et sans chef, sans sacrifice et sans *stĂšle, sans statue et sans divinitĂ©s domestiques. Darby Car les fils d'IsraĂ«l resteront beaucoup de jours sans roi, et sans prince, et sans sacrifice, et sans statue, et sans Ă©phod ni thĂ©raphim. Martin Car les enfants d'IsraĂ«l demeureront plusieurs jours sans Roi et sans Gouverneur, sans sacrifice, et sans statue, sans Ephod et sans ThĂ©raphim. Ostervald Car les enfants d'IsraĂ«l attendront pendant beaucoup de jours, sans roi et sans prince, sans sacrifice et sans statue, sans Ă©phod et sans thĂ©raphim. HĂ©breu / Grec - Texte original © ŚÖŒÖŽÖŁŚ Ś ŚÖžŚÖŽÖŁŚŚ ŚšÖ·ŚÖŒÖŽÖŚŚ ŚÖ”ÖœŚ©ŚÖ°ŚŚÖŒÖ ŚÖŒÖ°Ś Ö”ÖŁŚ ŚÖŽŚ©ŚÖ°ŚšÖžŚÖ”ÖŚ ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ¶ŚÖ°Ö ŚÖ°ŚÖ”ÖŁŚŚ Ś©ŚÖžÖŚš ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ¶ÖŚÖ·Ś ŚÖ°ŚÖ”ÖŁŚŚ ŚÖ·ŚŠÖŒÖ”ŚÖžÖŚ ŚÖ°ŚÖ”Ö„ŚŚ ŚÖ”Ś€ÖŚÖčŚ ŚÖŒŚȘÖ°ŚšÖžŚ€ÖŽÖœŚŚŚ World English Bible For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. La bible annotĂ©e Commentaire de Matthew Henry Sans roi et sans chef... : sans roi lĂ©gitime, comme David et sa dynastie, et sans chef, comme les chefs de propre choix qu'il s'Ă©tait donnĂ©s en la personne de JĂ©roboam et de ses successeurs. Cette parole implique la perte de toute indĂ©pendance nationale, telle que le peuple la possĂ©dait encore soit sous la forme du royaume de Juda, soit mĂȘme sous celle du royaume des dix tribus.Sans sacrifice et sans statue... : sans culte divinement instituĂ©, comme celui qui se cĂ©lĂ©brait dans le ternple Ă JĂ©rusalem : et sans culte idolĂątre et de propre invention, comme celui des veaux d'or, qui se cĂ©lĂ©brait Ă Dan et Ă BĂ©thel.Sans Ă©phod et sans thĂ©raphim : sans oracles vraiment divins comme ceux que JĂ©hova accordait au grand sacrificateur par l'Urim et le Thummim dĂ©posĂ©s dans l'Ă©phod (Exode 38.30) ; et sans oracles dĂ»s aux enchantements comme ceux des devins ou des dieux domestiques (les thĂ©raphim) que consultaient les paĂŻens. L'Ă©phod Ă©tait le surplis du souverain sacrificateur, dont il se revĂȘtait pour consulter l'Eternel (1Samuel 23.9 ; 30.7). Les thĂ©raphim Ă©taient de petites statues portatives que l'on consultait et auxquelles on attribuait une influence bienfaisante sur la maison oĂč elles se trouvaient (GenĂšse 31.19).Quel tableau frappant de l'Ă©tat d'IsraĂ«l dans son premier exil d'abord, puis de son Ă©tat prĂ©sent qui est un exil Ă la seconde puissance et qui a durĂ© dĂ©jĂ de longs jours ! Autres ressources sur theotex.org, contact theotex@gmail.com Nous trouvons ici encore une parabole relative Ă IsraĂ«l. Le peuple doit attendre, privĂ© d'honneur et de toute joie, telle une veuve affligĂ©e ; mais plus tard, il sera de nouveau bĂ©ni.Ceux qui voudraient chercher le Seigneur, dans l'intention de vraiment Le trouver, doivent se soumettre Ă Christ et devenir Son peuple, en toute obĂ©issance.Nous ne devons pas seulement considĂ©rer le Seigneur et Sa grandeur, mais aussi le Seigneur et Sa bontĂ©Â ; non seulement Sa majestĂ©, mais aussi Sa grĂące.MĂȘme les Ă©crivains juifs considĂšrent que ce passage s'adresse au Messie attendu ; la conversion future du peuple Ă Christ est prĂ©dite sans Ă©quivoque, ce qui confirme cette destinĂ©e de peuple mis Ă part.Bien qu'au dĂ©but il y ait eu de la crainte vis-Ă -vis de Dieu au vu de Sa sainte MajestĂ© et de Sa droiture vengeresse, maintenant il y a l'expĂ©rience de la misĂ©ricorde et de la grĂące en JĂ©sus Christ ; Il est Celui qui conduit le cĆur Ă Le Craindre et Ă le glorifier, en tant qu'Ami et PĂšre. Matthew Henry © traduction Dominique OschĂ© Car les enfants 01121 dâIsraĂ«l 03478 resteront 03427 08799 longtemps 07227 03117 sans roi 04428, sans chef 08269, sans sacrifice 02077, sans statue 04676, sans Ă©phod 0646, et sans thĂ©raphim 08655. 0646 - 'ephowdĂ©phod = « couverture » Ă©phod vĂȘtement des sacrificateurs (cape ou manteau) idole. Jug 18:18 ⊠01121 - benfils, petit-fils, enfant, membre d'un groupe fils, enfant mĂąle petit-fils enfant (garçon ou fille) jeunesse, ⊠02077 - zebachsacrifice sacrifices de justice sacrifices de lutte sacrifices aux choses mortes sacrifice de l'alliance la ⊠03117 - yowmjour, temps, annĂ©e jour (en opposĂ© Ă la nuit) jour (pĂ©riode de 24 heures) dĂ©fini ⊠03427 - yashabdemeurer, rester, s'asseoir, ĂȘtre assis, habiter (Qal) s'asseoir ĂȘtre posĂ© rester demeurer, avoir son habitation, ⊠03478 - Yisra'elIsraĂ«l = « Dieu prĂ©vaut, », « lutteur avec Dieu » le second nom de ⊠04428 - melekMalcom = « roi trĂšs haut » roi, rĂšgne 04676 - matstsebahpilier, souche pierre comme monument, commĂ©moratif personnel avec un autel bĂ»che, souche (d'arbre) 07227 - rabbeaucoup, un grand nombre de, grand en abondance plus nombreux que abondant, assez fort plus ⊠08269 - sarprince, souverain, chef, officiel, capitaine chef de clan, chef vassal, noble, officiel (sous le roi) ⊠08655 - tÄraphiymidolĂątrie, idoles, image, thĂ©raphim, idoles de famille une sorte d'idoles utilisĂ©es dans un sanctuaire de ⊠08799Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 © Ăditions CLĂ, avec autorisation ALLIANCEHĂ©br. berilh, assyr. biritu, grec dia-thĂškĂš-- pacte au moyen duquel des personnes ou des sociĂ©tĂ©s unissent leurs intĂ©rĂȘts ou stipulent ⊠CHEFCe mot franc., comme le latin caput qui l'a formĂ©, et comme l'hĂ©breu rĂŽch et le grec kĂšphali qu'il traduit ⊠DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlĂ© Ă nos pĂšres Ă plusieurs reprises (=d'une ⊠DIVINATIONComme un aveugle perdu dans la forĂȘt prĂȘte l'oreille aux bruits extĂ©rieurs dans l'espoir de retrouver son chemin, l'humanitĂ© dĂ©chue, ⊠ĂPHODIl n'est pas facile de se faire une idĂ©e nette de ce que signifie ce mot dans l'A.T. Les textes ⊠JOĂL (livre de)Le second livre des douze « petits prophĂštes » est trĂšs court : 73 versets divisĂ©s en 3 chapitres (en ⊠MALHĂ©br. ra, du verbe rĂąa =briser, corrompre, dĂ©truire ; grec kakia =le mal en soi (Plot.), kakon, et surtout (N.T.) ⊠MARIAGEI Dans l'Ancien Testament. L'A.T. a conservĂ© une sĂ©rie d'indices qui prouvent que primitivement la famille hĂ©braĂŻque Ă©tait fondĂ©e sur ⊠PROPHĂTE 6.VI Les trois grands siĂšcles de la prophĂ©tie. Nous avons vu ce qu'Ă©tait le milieu d'oĂč le prophĂ©tisme est sorti ⊠SANCTUAIREDans le langage courant, nous attachons au mot sanctuaire la notion d'un Ă©difice dans lequel se trouve un local spĂ©cialement ⊠VĂTEMENTI GĂ©nĂ©ralitĂ©s. Chose essentielle a la vie, avec la nourriture et le logement, d'aprĂšs le Siracide (Sir 29:21, cf. 1Ti ⊠ZACHARIE (livre de)Ce livre se compose de deux parties, dont la diffĂ©rence Ă©clate Ă la premiĂšre lecture. Dans la premiĂšre (1-8), le ⊠Ces vidĂ©os ne sont pas disponibles en colonnes en dehors de la vue Bible. GenĂšse 31 19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's. GenĂšse 49 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Exode 28 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office. LĂ©vitique 8 7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it. Juges 8 27 Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house. Juges 17 5 The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. Juges 18 17 The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war. 18 When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?" 19 They said to him, "Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?" 20 The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people. 21 So they turned and departed, and put the little ones and the livestock and the goods before them. 22 When they were a good way from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan. 23 They cried to the children of Dan. They turned their faces, and said to Micah, "What ails you, that you come with such a company?" 24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What ails you?'" 1 Samuel 2 18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 1 Samuel 14 3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone. 1 Samuel 21 9 The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me." 1 Samuel 22 18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 1 Samuel 23 6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. 9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here." 1 Samuel 30 7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David. 2 Samuel 6 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 2 Rois 23 24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh. 2 Chroniques 15 2 and he went out to meet Asa, and said to him, "Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. EsaĂŻe 19 19 In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border. 20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them. JĂ©rĂ©mie 15 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? EzĂ©chiel 20 32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone. EzĂ©chiel 21 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Daniel 8 11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down. 12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered. 13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot? Daniel 9 27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate. Daniel 11 31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. Daniel 12 11 From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days. OsĂ©e 2 11 I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. OsĂ©e 3 4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. OsĂ©e 10 1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones. 2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones. 3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?" OsĂ©e 13 11 I have given you a king in my anger, and have taken him away in my wrath. MichĂ©e 5 11 I will cut off the cities of your land, and will tear down all your strongholds. 12 I will destroy witchcraft from your hand; and you shall have no soothsayers. 13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands. 14 I will uproot your Asherim out of your midst; and I will destroy your cities. Zacharie 13 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. Matthieu 24 1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down." Luc 21 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. Jean 19 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" Actes 6 13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." HĂ©breux 10 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, Ajouter une colonne Pour ajouter un favori, merci de vous connecter : Se connecter Copier --toreplace-- Vous avez aimĂ© ? Partagez autour de vous ! 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