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2 Corinthiens 3.6

Il nous a aussi rendus capables d'être serviteurs d'une nouvelle alliance, non de la lettre, mais de l'Esprit ; car la lettre tue, mais l'Esprit fait vivre.
Qui lui aussi nous a rendus capables d'être ministres de la nouvelle alliance, non de la lettre, mais de l'Esprit ; car la lettre tue, mais l'Esprit vivifie.
Il nous a aussi rendus capables d'être ministres d'une nouvelle alliance, non de la lettre, mais de l'esprit ; car la lettre tue, mais l'esprit vivifie.
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Segond 21 Il nous a aussi rendus capables d'être serviteurs d'une nouvelle alliance, non de la lettre, mais de l'Esprit ; car la lettre tue, mais l'Esprit fait vivre. Segond 1910 Il nous a aussi rendus capables d'être ministres d'une nouvelle alliance, non de la lettre, mais de l'esprit ; car la lettre tue, mais l'esprit vivifie. Segond 1978 (Colombe) © Il nous a aussi rendus capables d’être ministres d’une nouvelle alliance, non de la lettre, mais de l’Esprit ; car la lettre tue, mais l’Esprit fait vivre. Parole de Vie © C’est lui qui nous a rendus capables d’être les serviteurs d’une alliance nouvelle. Cette alliance ne dépend pas de la loi écrite, mais de l’Esprit Saint. La loi écrite donne la mort, mais l’Esprit Saint donne la vie. Français Courant © c’est lui qui nous a rendus capables d’être serviteurs de la nouvelle alliance, qui ne dépend pas d’une loi écrite mais de l’Esprit Saint. La loi écrite mène à la mort, mais l’Esprit mène à la vie. Semeur © C’est lui qui nous a rendus capables d’être les serviteurs d’une nouvelle *alliance qui ne dépend pas de la *Loi, avec ses commandements écrits, mais de l’Esprit. Car la Loi, avec ses commandements écrits, inflige la mort. L’Esprit, lui, communique la vie. Parole Vivante © C’est lui seul qui nous a qualifiés pour être les ministres de sa nouvelle alliance avec les hommes. Or, cette alliance n’est plus basée sur un code de lois écrites, mais sur l’Esprit, car la loi, avec ses commandements écrits, mène à la mort ; l’Esprit, par contre, communique la vie. Darby qui nous a rendus propres aussi pour être des ministres de la nouvelle alliance, non de la lettre, mais de l'esprit, car la lettre tue, mais l'Esprit vivifie. Martin Qui nous a aussi rendus capables d'être les ministres du Nouveau Testament, non de la lettre, mais de l'esprit ; car la lettre tue, mais l'Esprit vivifie. Ostervald Qui lui aussi nous a rendus capables d'être ministres de la nouvelle alliance, non de la lettre, mais de l'Esprit ; car la lettre tue, mais l'Esprit vivifie. Hébreu / Grec - Texte original © ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος, τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ. World English Bible who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

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La bible annotée Commentaire de Matthew Henry
Ces termes : lettre, esprit, ne dépendent pas de nouvelle alliance, comme s'ils devaient la caractériser, mais du mot ministres (serviteurs). Ainsi : "Dieu nous a rendus capables d'être les serviteurs, non de lettre, mais d'esprit." (Traduct. littér. ; voir la note suivante.)

Il est peu de passages dont on ait aussi souvent abusé que de celui-ci, en le détournant de son vrai sens. De quoi s'agit-il, en effet ? est-ce que l'apôtre entend ici par la lettre ce qui est écrit, en opposition à l'esprit ?

Pas le moins du monde ; il n'y a, pour s'en convaincre, qu'à lire les versets suivants. L'apôtre, afin de relever l'excellence du ministère de la nouvelle alliance, le met en parallèle avec le ministère de l'ancienne alliance. Il voit dans l'un surtout la lettre, la forme, la loi ; dans l'autre surtout l'Esprit qui y domine, l'Esprit de la Pentecôte, répandu sur l'Eglise à la fête même de la législation du Sinaï.

Il ne faut pas même, avec Calvin et d'autres, entendre par la lettre l'ancienne alliance comme telle, et par l'esprit, l'Evangile ; mais le caractère dominant de l'un et de l'autre, leur ministère respectif. Rien ne pouvait mieux exprimer ce caractère que cette sentence énergique : la lettre tue, l'esprit vivifie.

Les deux derniers mots n'ont pas besoin d'explication ; tout le Nouveau Testament attribue à l'Esprit de Dieu la création de la vie dans les âmes et dans l'Eglise.

Quant aux premiers, ils ne signifient pas seulement que le caractère de servilité est inhérent à l'ancienne alliance, ou que la loi elle-même laisse les âmes sans vie, puisqu'elle ne fait qu'ordonner et accuser ; non, il faut conserver au verbe son sens actif et complet : la loi tue ; mais nous savons que c'est pour vivifier tous ceux qui se repentent.

De là ces expressions qui suivent : ministère de la mort, (verset 7) ministère de la condamnation. (verset 9) Paul lui-même nous a donné le vrai commentaire de ces paroles dans Romains 7.9 et suivants, qu'il faut consulter ici.

- Tel est bien, d'après le contexte, le premier sens de cette remarquable sentence. Mais il est certain que tout retour à la servitude de la loi, tout esclavage des traditions humaines et de certaines formules peut ramener, même sous l'Evangile, l'empire de la lettre qui tue. Ce n'est donc pas ce qui est écrit qui constitue la lettre, mais tout ce qui éteint l'Esprit.

"Quand Paul écrivait ces paroles, il remplissait non le ministère de la lettre, mais celui de l'Esprit. Et Moïse, dans l'office qui lui était propre, alors même qu'il n'aurait rien écrit, ne se serait pourtant pas élevé au-dessus de la lettre." Bengel.

Comparer aussi Jean 6.63, note.

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Matthew Henry © traduction Dominique Osché
Il 3739 nous 2248 a aussi 2532 rendus capables 2427 5656 d’être ministres 1249 d’une nouvelle 2537 alliance 1242, non 3756 de la lettre 1121, mais 235 de l’esprit 4151 ; car 1063 la lettre 1121 tue 615 5719, mais 1161 l’esprit 4151 vivifie 2227 5719.
235 - alla mais néanmoins, tout de même, malgré une objection une exception une restriction non, plutôt, oui, … 615 - apokteino tuer de n'importe quelle manière détruire, laisser périr métaph. éteindre, abolir infliger une mort morale … 1063 - gar car, parce que, en effet ...c'est que en effet, oui accompagnant une question: en effet, … 1121 - gramma une lettre tout écrit, document ou enregistrement note de sa main, billet, reconnaissance de dette … 1161 - de mais, de plus, et, etc. 1242 - diatheke une disposition, un arrangement, de toute sorte, que l'on voudrait voir validé, la dernière disposition … 1249 - diakonos domestique, subordonné, messager celui qui est aux ordres d'un autre, d'un maître: serviteur, intendant, ministre … 2227 - zoopoieo produire la vie, engendrer ou porter un enfant donner la vie vivifier par une puissance … 2248 - hemas nous, notre, nos etc. 2427 - hikanoo rendre suffisant, rendre capable, rendre apte équiper quelqu'un d'un pouvoir adéquat pour accomplir son œuvre 2532 - kai et, aussi, même, en effet, mais 2537 - kainos nouveau, neuf, récent, qui vient de se produire en ce qui concerne la forme fait … 3739 - hos qui, lequel, ce que, que 3756 - ou non, pas; dans des questions directes espérant une réponse affirmative 4151 - pneuma un mouvement de l'air (un petit coup de vent) le mouvement du vent, de là … 5656 Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319 5719 Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019
© Éditions CLÉ, avec autorisation

ALLIANCE Hébr. berilh, assyr. biritu, grec dia-thèkè-- pacte au moyen duquel des personnes ou des sociétés … CANON DE L'A.T. Quand nous parlons de Canon et de Canonicité, nous employons des termes qui, jusqu'au IV … CORINTHIENS (2 e épître aux) Cette lettre, au moins la quatrième aux Corinthiens, est la seconde des deux qui nous … LOI DANS LE N.T. La conviction que Jésus était le Christ annoncé par les prophètes, conviction commune à tous … SERVITEUR (hébreu èbèd, naar, mecharéth ; grec doulos, païs, thérapôn, leitourgos, diaconos, latreûs) doulos , voir …

    • Deutéronome 27

      26 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"

      Jérémie 31

      31 Behold, the days come, says Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:

      Matthieu 13

      52 He said to them, "Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

      Matthieu 26

      28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.

      Marc 14

      24 He said to them, "This is my blood of the new covenant, which is poured out for many.

      Luc 22

      20 Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.

      Jean 5

      21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

      Jean 6

      63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

      Romains 1

      5 through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;

      Romains 2

      27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
      28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
      29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

      Romains 3

      20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

      Romains 4

      15 For the law works wrath, for where there is no law, neither is there disobedience.
      17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

      Romains 7

      6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
      9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.
      10 The commandment, which was for life, this I found to be for death;
      11 for sin, finding occasion through the commandment, deceived me, and through it killed me.

      Romains 8

      2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

      1 Corinthiens 3

      5 Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
      10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

      1 Corinthiens 11

      25 In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."

      1 Corinthiens 12

      28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

      1 Corinthiens 15

      45 So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.

      2 Corinthiens 3

      6 who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
      7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
      9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
      14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.

      2 Corinthiens 5

      18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
      19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
      20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

      Galates 3

      10 For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
      11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
      12 The law is not of faith, but, "The man who does them will live by them."
      21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

      Ephésiens 2

      1 You were made alive when you were dead in transgressions and sins,
      5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),

      Ephésiens 3

      7 of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.

      Ephésiens 4

      11 He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
      12 for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;

      Colossiens 1

      25 of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,
      26 the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,
      27 to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
      28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
      29 for which I also labor, striving according to his working, which works in me mightily.

      1 Timothée 1

      11 according to the Good News of the glory of the blessed God, which was committed to my trust.
      12 And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;

      1 Timothée 4

      6 If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.

      2 Timothée 1

      11 For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles.

      Hébreux 7

      22 By so much, Jesus has become the collateral of a better covenant.

      Hébreux 8

      6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
      7 For if that first covenant had been faultless, then no place would have been sought for a second.
      8 For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;
      9 not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.
      10 "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.

      Hébreux 9

      15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
      16 For where a last will and testament is, there must of necessity be the death of him who made it.
      17 For a will is in force where there has been death, for it is never in force while he who made it lives.
      18 Therefore even the first covenant has not been dedicated without blood.
      19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
      20 saying, "This is the blood of the covenant which God has commanded you."

      Hébreux 12

      24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

      Hébreux 13

      20 Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

      1 Pierre 3

      18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

      1 Jean 1

      1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life

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