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1
Jacob went on his way, and the angels of God met him.
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When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.
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Absalom lived two full years in Jerusalem; and he didn't see the king's face.
19
Micaiah said, "Therefore hear the word of Yahweh. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.
16
He answered, "Don't be afraid; for those who are with us are more than those who are with them."
17
Elisha prayed, and said, "Yahweh, please open his eyes, that he may see." Yahweh opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.
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and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom),
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In whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn't change;
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As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.
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The angel of Yahweh encamps around those who fear him, and delivers them.
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For he will put his angels in charge of you, to guard you in all your ways.
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Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the eyes of Yahweh, which run back and forth through the whole earth."
7
"Awake, sword, against my shepherd, and against the man who is close to me," says Yahweh of Armies. "Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
20
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
13
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
19
But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
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He won't break a bruised reed. He won't quench a smoking flax, until he leads justice to victory.
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but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
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Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
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He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
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The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
16
Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."
22
It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
19
But an angel of the Lord opened the prison doors by night, and brought them out, and said,
3
At about the ninth hour of the day , he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!"
7
And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.
8
The angel said to him, "Get dressed and put on your sandals." He did so. He said to him, "Put on your cloak, and follow me."
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And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision.
10
When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
11
When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."
15
They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel."
23
Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms and died.
23
For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
1
Now accept one who is weak in faith, but not for disputes over opinions.
2
One man has faith to eat all things, but he who is weak eats only vegetables.
3
Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.
10
But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
13
Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
14
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
15
Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
21
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
1
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
8
But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.
9
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10
For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
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And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
12
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
13
Therefore if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.
22
To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
22
What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
11
Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
1
Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you.
10
For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."
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but you know that because of weakness of the flesh I preached the Good News to you the first time.
14
That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
1
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
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Therefore he who rejects this doesn't reject man, but God, who has also given his Holy Spirit to you.
12
Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
14
Aren't they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
2
I saw the seven angels who stand before God, and seven trumpets were given to them.
- Jésus donne comme motif de sa recommandation une parole sur laquelle on a discuté longuement. Les uns, symbolisant la pensée, la réduisent à signifier que ces petits qu'il ne faut pas mépriser sont précieux aux yeux du Père céleste, qui en prend un soin particulier. Cette pensée, vraie dans sa généralité, ne saurait suffire à l'exégèse qui ne doit jamais effacer, dans un intérêt dogmatique, l'idée exprimée en un texte.
Or Jésus dit :
1° Ces petits ont leurs anges, d'où l'on a conclu que Jésus adopte et sanctionne l'idée israélite d'anges protecteurs, veillant sur des royaumes ou des personnes. (Comparer Daniel 10.13,20,21 ; Genèse 28.12 ; 32.1 ; 48.16 ; Actes 12.15)
2° Ces anges voient sans cesse la face du Père, expression empruntée aux usages des cours orientales, et qui signifie avoir libre accès auprès du souverain, être puissant auprès de lui. (2Rois 25.19 ; 1Rois 10.8 ; 1.14 ; comparez Luc 1.19)
On ne peut nier que ces idées soient plus ou moins clairement exprimées dans le texte ni affirmer qu'elles soient contraires aux enseignements du Nouveau Testament. (Comparer Hébreux 1.14)
Seulement, quand il s'agit d'un domaine sur lequel nous avons si peu de lumières, il faut user d'une grande réserve et ne pas édifier des systèmes sur un passage isolé.