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<> Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid?
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When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell.
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Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident.
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<> God is our refuge and strength, a very present help in trouble.
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Therefore we won't be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;
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though its waters roar and are troubled, though the mountains tremble with their swelling. Selah.
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He will not be afraid of evil news. His heart is steadfast, trusting in Yahweh.
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"Don't say, 'A conspiracy!' concerning all about which this people say, 'A conspiracy!' neither fear their threats, nor be terrorized.
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Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.
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He will be a sanctuary, but for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem.
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Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my salvation."
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You will keep whoever's mind is steadfast in perfect peace, because he trusts in you.
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Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.
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Come, my people, enter into your rooms, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past.
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For, behold, Yahweh comes forth out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.
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My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.
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Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.
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How long shall I see the standard, and hear the sound of the trumpet?
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"For my people are foolish, they don't know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but to do good they have no knowledge."
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Thus says Yahweh, "Behold, a people comes from the north country. A great nation shall be stirred up from the uttermost parts of the earth.
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They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion."
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We have heard its report; our hands become feeble: anguish has taken hold of us, and pains as of a woman in labor.
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We looked for peace, but no good came; and for a time of healing, and behold, dismay!
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The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembles; for they have come, and have devoured the land and all that is in it; the city and those who dwell therein.
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You sword of Yahweh, how long will it be before you be quiet? Put up yourself into your scabbard; rest, and be still.
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Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
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Destruction comes; and they shall seek peace, and there shall be none.
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Mischief shall come on mischief, and rumor shall be on rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
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Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;
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though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters, but they only should be delivered themselves.
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Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;
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though Noah, Daniel, and Job, were in it, as I live, says the Lord Yahweh, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
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For thus says the Lord Yahweh: How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!
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Son of man, prophesy, and say, Thus says Yahweh: Say, A sword, a sword, it is sharpened, and also furbished;
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it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.
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It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.
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Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.
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For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.
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You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.
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I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
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You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
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Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
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Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
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After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
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He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.
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"As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
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Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.
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A mighty king shall stand up, who shall rule with great dominion, and do according to his will.
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When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.
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The king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
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At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.
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But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
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Also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.
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He shall come into the realm of the king of the south, but he shall return into his own land.
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His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.
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The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
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The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
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The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance.
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In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.
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So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
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But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
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He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
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After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.
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Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
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Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle.
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In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
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The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant.
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After the treaty made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
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In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time.
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He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
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Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.
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As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
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Then shall he return into his land with great substance; and his heart [shall be] against the holy covenant; and he shall do [his pleasure], and return to his own land.
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At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
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For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do [his pleasure]: he shall even return, and have regard to those who forsake the holy covenant.
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Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate.
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Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do [exploits].
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Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.
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Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries.
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Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
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The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.
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Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
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But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things.
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He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
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At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
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He shall enter also into the glorious land, and many [countries] shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
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He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape.
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But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
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But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.
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He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
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I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.
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For though the fig tree doesn't flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
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yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
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This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
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How then would the Scriptures be fulfilled that it must be so?"
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"When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
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For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
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When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
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"By your endurance you will win your lives.
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For I tell you that this which is written must still be fulfilled in me: 'He was counted with transgressors.' For that which concerns me has an end."
Un premier et terrible accomplissement de cette prophétie fut la guerre des Romains contre les Juifs. Les disciples ne devaient pas en être troublés, d'abord parce que ces calamités étaient inévitables (car il faut), ensuite parce qu'ils ne devaient pas s'imaginer que ce fût là la fin.
Ce dernier mot ne peut signifier autre chose que la fin de l'économie présente, ce que les disciples eux mêmes ont nommé la "consommation du temps." (verset 3 ; comparez verset 14, où ce mot a exactement le même sens.) Or cette fin-là, nul ne devait l'attendre sitôt. (Ainsi Bleek, Ebrard, Lange, Auberlen.)
Cet avertissement était d'autant plus nécessaire que les disciples, dans leur question, (verset 3) avaient considéré la ruine de Jérusalem et le retour de Christ, comme devant être simultanés. Ces paroles si claires peuvent aussi servir à prévenir de fausses interprétations de quelques parties de ce discours. (Par exemple versets 29,34)
- Si, avec quelques interprètes (Meyer, de Wette), on entend par ces mots : ce n'est pas encore la fin, le terme de la théocratie juive ou la ruine de Jérusalem, une telle déclaration serait en contradiction avec le contexte, car ces guerres et ces soulèvements d'une nation contre l'autre amenèrent précisément la fin de la nationalité israélite.