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32
Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.
26
'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"
30
"Therefore Yahweh, the God of Israel, says, 'I said indeed that your house, and the house of your father, should walk before me forever.' But now Yahweh says, 'Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
6
Then I wouldn't be disappointed, when I consider all of your commandments.
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Therefore I consider all of your precepts to be right. I hate every false way.
3
Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.
8
But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Armies.
9
"Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
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Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
11
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
3
He answered them, "Why do you also disobey the commandment of God because of your tradition?
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For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
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But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
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he shall not honor his father or mother.' You have made the commandment of God void because of your tradition.
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Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
26
It shall not be so among you, but whoever desires to become great among you shall be your servant.
16
"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'
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You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
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'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
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You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
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He therefore who swears by the altar, swears by it, and by everything on it.
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He who swears by the temple, swears by it, and by him who was living in it.
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He who swears by heaven, swears by the throne of God, and by him who sits on it.
23
"Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
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teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
15
For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
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and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
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But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
24
There arose also a contention among them, which of them was considered to be greatest.
25
He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.'
26
But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.
1
The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
8
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
1
What shall we say then? Shall we continue in sin, that grace may abound?
15
What then? Shall we sin, because we are not under law, but under grace? May it never be!
8
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
9
For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
10
Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
10
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
11
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
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The law is not of faith, but, "The man who does them will live by them."
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Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
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For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself."
15
But if you bite and devour one another, be careful that you don't consume one another.
16
But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.
17
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
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But if you are led by the Spirit, you are not under the law.
19
Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
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idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
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envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
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gentleness, and self-control. Against such things there is no law.
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Those who belong to Christ have crucified the flesh with its passions and lusts.
17
Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
18
For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
8
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
9
The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
10
You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
11
As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
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to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
1
Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.
2
For you know what instructions we gave you through the Lord Jesus.
3
For this is the will of God: your sanctification, that you abstain from sexual immorality,
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that each one of you know how to possess himself of his own vessel in sanctification and honor,
5
not in the passion of lust, even as the Gentiles who don't know God;
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that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
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For God called us not for uncleanness, but in sanctification.
11
Command and teach these things.
12
Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
3
If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
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he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
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But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
8
and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
9
Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
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not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
8
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
10
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
11
For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.
4
When the chief Shepherd is revealed, you will receive the crown of glory that doesn't fade away.
14
But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
15
So you also have some who hold to the teaching of the Nicolaitans likewise .
20
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
- L'expression dont Jésus se sert : il sera appelé le plus petit dans le royaume des cieux ne signifie pas qu'il sera exclu de la félicité éternelle (Augustin, Luther, Calvin), ce sens est contraire aux termes ; elle ne signifie pas qu'il n'aura qu'une petite part du bonheur à venir (Meyer), car l'Evangile n'enseigne pas qu'il y aura des degrés divers dans ce bonheur. Elle signifie qu'il n'aura qu'une part moindre et un rôle inférieur dans l'établissement du règne de Dieu sur la terre. (B. Weiss.)
Celui qui croit pouvoir travailler à l'œuvre de ce règne plus efficacement en s'affranchissant de l'obéissance aux commandements qui lui paraissent secondaires, en les abolissant dans sa conduite et ses préceptes, se trompe. C'est la fidélité dans les petites choses, l'accomplissement scrupuleux de l'humble devoir, qui rendent apte au royaume de Dieu. Il faut d'ailleurs envisager ces commandements dans leur esprit et dans leur ensemble, qui forme un tout inviolable, la volonté de Dieu. Comparer Jacques 2.10