Pause vitaminée avec Joyce - La seule chose qui produit le changement - Avoir des relations saines
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La loi ou la foi
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?2 I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?4 Did you suffer so many things in vain, if it is indeed in vain?5 He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?6 Even as Abraham "believed God, and it was counted to him for righteousness."7 Know therefore that those who are of faith, the same are children of Abraham.8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."9 So then, those who are of faith are blessed with the faithful Abraham.10 For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."12 The law is not of faith, but, "The man who does them will live by them."13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"14 that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.La loi et la promesse
15 Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.16 Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.17 Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.19 What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.20 Now a mediator is not between one, but God is one.Le but de la loi
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.22 But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.25 But now that faith has come, we are no longer under a tutor.26 For you are all children of God, through faith in Christ Jesus.27 For as many of you as were baptized into Christ have put on Christ.28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.29 If you are Christ's, then you are Abraham's seed and heirs according to promise. -
La loi ou la foi
1 O Galates insensés ! qui vous a fascinés, vous, aux yeux de qui a été dépeint Jésus-Christ crucifié ?2 Voici seulement ce que je veux apprendre de vous : Est-ce en pratiquant la loi que vous avez reçu l’Esprit, ou en écoutant avec foi ?3 Etes-vous tellement insensés ? Après avoir commencé par l’Esprit, allez-vous maintenant finir par la chair ?4 Avez-vous fait tant d’expériences en vain ? Si du moins c’est en vain ! – Celui qui vous accorde l’Esprit,5 et qui opère des miracles parmi vous, le fait-il donc parce que vous pratiquez la loi, ou parce que vous écoutez avec foi ?6 Ainsi, Abraham crut Dieu, et cela lui fut compté comme justice.7 Reconnaissez-le donc ; ceux qui ont la foi sont fils d’Abraham.8 Aussi l’Écriture, prévoyant que Dieu justifierait les païens par la foi, a d’avance annoncé cette bonne nouvelle à Abraham : Toutes les nations seront bénies en toi ;9 de sorte que ceux qui ont la foi sont bénis avec Abraham le croyant.10 Tous ceux en effet qui dépendent des œuvres de la loi sont sous la malédiction, car il est écrit : Maudit soit quiconque n’observe pas tout ce qui est écrit dans le livre de la loi, pour le mettre en pratique.11 Et que nul ne soit justifié devant Dieu par la loi, cela est évident puisque : Le juste vivra par la foi.12 Or, la loi ne provient pas de la foi ; mais (elle dit) : Celui qui mettra ces choses en pratique vivra par elles.13 Christ nous a rachetés de la malédiction de la loi, étant devenu malédiction pour nous – car il est écrit : Maudit soit quiconque est pendu au bois –14 afin que, pour les païens, la bénédiction d’Abraham se trouve en Jésus-Christ et que, par la foi, nous recevions la promesse de l’Esprit.La loi et la promesse
15 Frères, je parle à la manière des hommes : quand un testament est établi en bonne forme, bien que fait par un homme, personne ne l’abolit ou n’y fait d’adjonction.16 Or les promesses ont été faites à Abraham et à sa descendance. Il n’est pas dit : et aux descendances, comme s’il s’agissait de plusieurs, mais comme à une seule : et à ta descendance, c’est-à-dire, à Christ.17 Voici ce que je veux dire : un testament déjà établi en bonne forme par Dieu ne peut pas être annulé par la loi survenue quatre cent trente ans plus tard, ce qui anéantirait la promesse –18 Car si l’héritage venait de la loi, il ne viendrait plus de la promesse, or, c’est par la promesse que Dieu a accordé sa grâce à Abraham.19 Pourquoi donc la loi ? Elle a été donnée ensuite à cause des transgressions, jusqu’à ce que vienne la descendance à qui la promesse avait été faite ; elle a été promulguée par des anges, au moyen d’un médiateur.20 Or le médiateur n’est pas (médiateur) d’un seul, tandis que Dieu est unique.Le but de la loi
21 La loi est-elle donc contre les promesses (de Dieu) ? Certes non ! S’il avait été donné une loi qui puisse procurer la vie, la justice viendrait réellement de la loi.22 Mais l’Écriture a tout enfermé sous le péché, afin que la promesse soit donnée par la foi en Jésus-Christ à ceux qui croient.23 Avant que la foi vienne, nous étions enfermés sous la surveillance de la loi, en vue de la foi qui devait être révélée.24 Ainsi la loi a été un précepteur (pour nous conduire) à Christ, afin que nous soyons justifiés par la foi.25 La foi étant venue, nous ne sommes plus sous ce précepteur.26 Car vous êtes tous fils de Dieu par la foi en Christ-Jésus :27 vous tous, qui avez été baptisés en Christ, vous avez revêtu Christ.28 Il n’y a plus ni Juif ni Grec, il n’y a plus ni esclave ni libre, il n’y a plus ni homme ni femme, car vous tous, vous êtes un en Christ-Jésus.29 Et si vous êtes à Christ, alors vous êtes la descendance d’Abraham, héritiers selon la promesse. -
La loi ou la foi
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?2 I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?4 Did you suffer so many things in vain, if it is indeed in vain?5 He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?6 Even as Abraham "believed God, and it was counted to him for righteousness."7 Know therefore that those who are of faith, the same are children of Abraham.8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."9 So then, those who are of faith are blessed with the faithful Abraham.10 For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."12 The law is not of faith, but, "The man who does them will live by them."13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"14 that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.La loi et la promesse
15 Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.16 Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.17 Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.19 What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.20 Now a mediator is not between one, but God is one.Le but de la loi
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.22 But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.25 But now that faith has come, we are no longer under a tutor.26 For you are all children of God, through faith in Christ Jesus.27 For as many of you as were baptized into Christ have put on Christ.28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.29 If you are Christ's, then you are Abraham's seed and heirs according to promise.
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Versions de la Bible
- Segond 21
- Segond 1910
- Segond 1978 (Colombe)
- Parole de Vie
- Français Courant
- Semeur
- Parole Vivante
- Darby
- Martin
- Ostervald
- Hébreu / Grec - Strong
- Hébreu / Grec - Texte original
- World English Bible
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