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32
Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, their heads were two hundred; and all their brothers were at their commandment.
24
Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
25
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
26
After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
7
and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.
1
"Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!" says Yahweh of Armies.
2
But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.
25
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
3
In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!
32
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
33
Even so you also, when you see all these things, know that it is near, even at the doors.
56
You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don't interpret this time?
42
saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
43
For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
44
and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."
24
Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.
25
You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
26
God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
4
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Là, c'est une réponse à des pharisiens qui demandent un signe du ciel ; et par cette réponse, Jésus évite le piège qui lui est tendu. Ici, la comparaison est appliquée a un autre objet. Il est du reste naturel que de telles images reviennent fréquemment dans les discours de Jésus.
La liaison avec ce qui précède n'est pas évidente au premier abord. Cependant on peut l'indiquer ainsi : Jésus parle des divisions et des luttes provoquées par l'Evangile ; d'où venaient-elles ? Sans doute de ce que le plus grand nombre, habile à discerner l'aspect de la terre et du ciel, était aveugle quand il s'agissait de discerner l'importance de ce temps-ci, c'est-à-dire la présence du Sauveur et l'immense révolution morale qu'il allait accomplir dans le monde. Jésus voit, dans cette ignorance volontaire, de l'hypocrisie.
- Les images employées se comprennent facilement : un petit nuage (le texte reçu dit à tort le nuage) se levant à l'occident, c'est-à-dire audessus de la mer, leur paraissait un indice certain de la pluie, (comparez 1Rois 18.44) et cela arrive ainsi. Au contraire, le vent du midi, le simoun, soufflant du désert, amenait infailliblement une chaleur brûlante et la sécheresse.