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4
The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.
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At the beginning of your petitions the commandment went forth, and I have come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.
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Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
27
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.
12
Then he said to me, Don't be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard: and I have come for your words' sake.
13
But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.
14
Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for [many] days:
31
Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate.
11
From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.
15
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
14
But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
43
For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
20
"But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
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If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
13
and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law.
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crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"
1
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
3
Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.
22
He who has an ear, let him hear what the Spirit says to the assemblies."
D'autres commentateurs (Meyer, Weiss) rapportent ce donc aux mots qui précèdent immédiatement : alors viendra la fin. L'évangéliste voudrait marquer que les faits qui vont être prédits seront le commencement de la fin.
Le signe précurseur de cette grande catastrophe que Jésus indique à ses disciples est exprimé en des termes qu'il emprunte au prophète Daniel : l'abomination de la désolation ou de la dévastation. (Daniel 9.27 ; 11.31 ; 12.11)
En hébreu il y a du dévastateur.
Ces deux mots, les seuls que Jésus cite de la prophétie, et qui se trouvent dans Matthieu et Marc, ont un sens assez clair : ils désignent les ravages faits par une armée païenne.
Luc rend la même pensée en des termes qui ne laissent aucun doute sur leur signification : "Or, quand vous verrez Jérusalem investie par des armées, sachez que sa désolation est proche."
Ainsi l'abomination est, aux yeux d'un Israélite, le lieu saint foulé et souillé par les païens. et la désolation ou dévastation, c'est la ruine totale du temple de la ville, du pays tout entier, comme l'indique l'expression indéterminée en lieu saint, que l'on ne saurait limiter au sanctuaire. (Comparer Marc 13.14, note, et la prophétie complète dans les trois passages cités, traduction Segond.)
- Les derniers mots de ce verset, exhortant le lecteur à faire attention à la prophétie citée, ou à réfléchir ou comprendre, forment une parenthèse que les uns attribuent à Jésus lui-même, d'autres à l'évangéliste et cela avec plus de raison, car Jésus parlant à ses disciples n'aurait pas interrompu son discours pour avertir ceux qui un jour le liraient rédigé. De la part de l'évangéliste ce nota bene est naturel, car le signe emprunté au prophète était de la plus grande importance pour les premiers lecteurs de l'évangile, comme le prouvent les versets qui suivent.