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18
How often is it that they are as stubble before the wind, as chaff that the storm carries away?
4
The wicked are not so, but are like the chaff which the wind drives away.
5
Let them be as chaff before the wind, Yahweh's angel driving them on.
31
The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them."
24
Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.
13
The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.
24
The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork.
16
You will winnow them, and the wind will carry them away, and the whirlwind will scatter them. You will rejoice in Yahweh. You will glory in the Holy One of Israel.
24
"They shall go forth, and look on the dead bodies of the men who have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they will be loathsome to all mankind."
11
At that time shall it be said to this people and to Jerusalem, "A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;
20
Therefore thus says the Lord Yahweh: Behold, my anger and my wrath shall be poured out on this place, on man, and on animal, and on the trees of the field, and on the fruit of the ground; and it shall burn, and shall not be quenched.
7
I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didn't return from their ways.
27
But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
2
I will send to Babylon strangers, who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her around.
47
and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
48
All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.
3
Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.
9
"For, behold, I will command, and I will sift the house of Israel among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth.
2
"But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner's fire, and like launderer's soap;
3
and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.
1
"For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.
12
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
30
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"
41
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
43
Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
49
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
50
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."
43
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44
'where their worm doesn't die, and the fire is not quenched.'
45
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
46
'where their worm doesn't die, and the fire is not quenched.'
47
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48
'where their worm doesn't die, and the fire is not quenched.'
17
whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
2
Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
- On a fait observer, et quelquefois avec une intention hostile à la vérité de l'histoire évangélique, que les discours de Jean-Baptiste dans les synoptiques ont tous un caractère sévère de jugement, tandis que, dans saint Jean, ils inclinent vers la douceur de l'Evangile. La différence est réelle, et elle s'explique par le caractère et le but de ces divers récits, dont chacun fait ressortir, dans la vie de Jean-Baptiste comme dans celle du Sauveur, le côté qui répond à ce caractère et à ce but. Quelle prise aurait la critique s'il en était autrement ! Ensuite il faut observer que lorsque le précurseur rendit son témoignage tel qu'il est rapporté dans saint Jean Jean 1.15-36 ; 3.23 et suivants, Jésus était entré dans son ministère, avait été baptisé, et avait reçu le témoignage de Dieu en présence de Jean, qui, dès lors, pouvait parler plus clairement de la mission du Sauveur.
Il faut remarquer enfin que toute l'Ecriture présente la miséricorde et le jugement sur deux lignes parallèles, comme répondant à des exigences diverses de la conscience humaine. Ce double caractère se retrouve dans le ministère de Jean-Baptiste.