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Luc 12.20

Mais Dieu lui dit : ‘Homme dĂ©pourvu de bon sens ! Cette nuit mĂȘme, ton Ăąme te sera redemandĂ©e, et ce que tu as prĂ©parĂ©, pour qui cela sera-t-il ?’
Mais Dieu lui dit : — Pauvre fou que tu es ! Cette nuit mĂȘme, ton Ăąme te sera redemandĂ©e, et tu devras rendre compte de ta vie. Pour qui seront alors tous les biens que tu as entassĂ©s ?
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CHRETIEN ?

« Les ApĂŽtres et les FrĂšres se rĂ©unirent aux assemblĂ©es de l'Église d'Antioche, et ils enseignĂšrent beaucoup de personnes. Ce 


Lerdami .
Luc 12.20 Luc 12.20

Segond 21 Mais Dieu lui dit : ‘Homme dĂ©pourvu de bon sens ! Cette nuit mĂȘme, ton Ăąme te sera redemandĂ©e, et ce que tu as prĂ©parĂ©, pour qui cela sera-t-il ?’

Segond 1910 Mais Dieu lui dit : Insensé ! cette nuit mĂȘme ton Ăąme te sera redemandĂ©e ; et ce que tu as prĂ©parĂ©, pour qui cela sera-t-il ?

Segond 1978 (Colombe) © Mais Dieu lui dit : Insensé ! cette nuit mĂȘme ton Ăąme te sera redemandĂ©e ; et ce que tu as prĂ©parĂ©, Ă  qui cela sera-t-il ?

Parole de Vie © Mais Dieu lui dit : “Tu es fou ! Cette nuit, je vais te reprendre ta vie. Et tout ce que tu as mis dans tes greniers, qui va l’avoir ?” »

Français Courant © Mais Dieu lui dit : “Insensé ! Cette nuit mĂȘme tu cesseras de vivre. Et alors, pour qui sera tout ce que tu as accumulé ?” »

Semeur © Mais Dieu lui dit : « Pauvre fou que tu es ! Cette nuit-mĂȘme, tu vas mourir. Et tout ce que tu as prĂ©parĂ© pour toi, qui va en profiter ? »

Parole Vivante © Mais Dieu lui dit : — Pauvre fou que tu es ! Cette nuit mĂȘme, ton Ăąme te sera redemandĂ©e, et tu devras rendre compte de ta vie. Pour qui seront alors tous les biens que tu as entassĂ©s ?

Darby Mais Dieu lui dit : Insensé ! cette nuit mĂȘme ton Ăąme te sera redemandĂ©e ; et ces choses que tu as prĂ©parĂ©es, Ă  qui seront-elles ?

Martin Mais Dieu lui dit : insensĂ©, en cette mĂȘme nuit ton Ăąme te sera redemandĂ©e ; et les choses que tu as prĂ©parĂ©es, Ă  qui seront-elles ?

Ostervald Mais Dieu lui dit : InsensĂ©, cette nuit mĂȘme, ton Ăąme te sera redemandĂ©e ; et ce que tu as amassĂ©, pour qui sera-t-il ?

HĂ©breu / Grec - Texte original © ΔጶπΔΜ ÎŽáœČ Î±áœÏ„áż· ᜁ ΞΔός· ጌφρωΜ, Ï„Î±ÏÏ„áżƒ Ï„áż‡ ΜυÎșτ᜶ τᜎΜ ÏˆÏ…Ï‡ÎźÎœ ÏƒÎżÏ… ጀπαÎčÏ„ÎżáżŠÏƒÎčÎœ ጀπ᜞ ÏƒÎżáżŠÎ‡ ጃ ÎŽáœČ áŒĄÏ„ÎżÎŻÎŒÎ±ÏƒÎ±Ï‚, Ï„ÎŻÎœÎč ጔσταÎč;

World English Bible "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'

La bible annotée Commentaire de Matthew Henry
Mais...il y a un mais ! Dieu lui dit, "sinon par révélation, au moins par un secret jugement." Bengel.

Et quel discours en rĂ©ponse Ă  celui du riche ! Insensé ! lui, Ă  qui son raisonnement (versets 18,19) paraissait le comble de la sagesse ! Cette nuit mĂȘme, Ă  l'heure inattendue des tĂ©nĂšbres, du sommeil, de la sĂ©curitĂ©, ton Ăąme te sera redemandĂ©e !

Cette ùme que tu croyais t'appartenir (mon ùme, verset 18), à qui tu promettais un long bonheur, (grec) ils la redemandent de toi. Qui ? ni les voleurs, ni les anges. Le sujet est indéterminé ; c'est notre : on ; en réalité il s'agit de Dieu, le souverain Maßtre. (Comparer verset 48)

Et ces possessions que le riche appelait ses biens, Ă  qui seront-elles ? Il l'ignore peut-ĂȘtre, mais il est assurĂ© d'une chose : elles ne seront plus Ă  lui.

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Aucun commentaire associé à ce passage.
Matthew Henry © traduction Dominique Osché
Mais 1161 Dieu 2316 lui 846 dit 2036 5627 : InsensĂ© 878 ! cette 5026 nuit 3571 mĂȘme ton 4675 Ăąme 5590 te 575 4675 sera redemandĂ©e 523 5719 ; et 1161 ce que 3739 tu as prĂ©parĂ© 2090 5656, pour qui 5101 cela sera-t-il 2071 5704 ?

523 - apaiteodemander à nouveau, réclamer un dû, relancer

575 - apode séparation aprÚs un verbe, par rapport à un lieu c.à.d départ, envol, ... séparation 


846 - autoslui-mĂȘme, elle-mĂȘme, eux-mĂȘmes il, elle le mĂȘme

878 - aphronsans raison insensé, sot, stupide sans réflexion ou intelligence, agissant d'une façon téméraire

1161 - demais, de plus, et, etc.

2036 - epoparler, dire

2071 - esomaipremiĂšre personne du singulier du futur du verbe « ĂȘtre »

2090 - hetoimazorendre prĂȘt, prĂ©parer faire les prĂ©parations nĂ©cessaires, tenir chaque chose prĂȘte mĂ©taph. dĂ©signe la coutume 


2316 - theosun dieu ou déesse, nom général de divinités la Divinité, la trinité Dieu le PÚre, 


3571 - nuxnuit mĂ©taph. la pĂ©riode oĂč cesse le travail le temps de la mort le temps 


3739 - hosqui, lequel, ce que, que

4675 - souton, tes, ...

5026 - tautece, cette, le mĂȘme, voir 3778

5101 - tisqui, lequel, ce qui ...

5590 - psuchele souffle le souffle de vie la force vitale qui anime le corps et se 


5627Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 


5656Temps - Aoriste 5777 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 2319

5704Temps - Futur 5776 Voix - Pas de Voix indiquée 5799 Mode - Indicatif 5791 


5719Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019

© Éditions CLÉ, avec autorisation

AMENMot hébr., que l'usage liturgique a fait passer en grec, et qui a subsisté dans tous les cultes chrétiens. La 


CHRONOLOGIE DU NOUVEAU TESTAMENT (1)Les auteurs du N.T., et mĂȘme ceux des parties narratives du N.T., ne se soucient guĂšre en gĂ©nĂ©ral de faciliter 


ÉVANGILES SYNOPTIQUES (2.)II DonnĂ©es du problĂšme. 1. LES RESSEMBLANCES 1 ° Il s'agit bien tout d'abord, comme l'indique le mot synoptique, d'une 


ÉVANGILES SYNOPTIQUES (4.)IV Solution d'ensemble. Il y faut, en effet, une solution d'ensemble. Comme on vient de le voir, aucune des thĂ©ories 


FOLIEI Au sens propre. La Bible renferme fort peu de cas de dĂ©mence caractĂ©risĂ©e. SaĂŒl semble avoir Ă©tĂ© atteint d'une 


JACQUES (épßtre de)1. Analyse du contenu. Cette épßtre, la premiÚre des sept ép. catholiques (voir ce mot), se compose d'une série d'exhortations, 


LANGUEComme en français, ce mot en hĂ©breu (lĂąchĂŽn) et en grec (glĂŽssa) dĂ©signe Ă  la fois l'organe de la parole 


LUC (Ă©vangile de) 1.Le troisiĂšme dans la plupart des anciennes collections d'Ă©vangiles comme dans l'ordre actuel des livres du N.T. ; dans l'ordre 


LUC (évangile de) 2.II Contenu. Le dessein de l'évangéliste, qu'il définit donc dans sa préface ( Lu 1:3 ), est d'exposer les faits 


LUMIÈRELa lumiĂšre est un phĂ©nomĂšne naturel qui nous est rĂ©vĂ©lĂ© par le sens de la vue. Si l'oeil ne nous 


MAGISTRATFonctionnaire auquel est délégué l'exercice du pouvoir administratif ou judiciaire. Ceux que nos versions désignent ainsi représentent suivant les cas 


NOMBREI ArithmĂ©tique. Si loin qu'on remonte dans l'histoire israĂ©lite, on trouve en usage notre systĂšme dĂ©cimal. De mĂȘme Assyriens, Babyloniens, 


PHILIPPENom grec (=amateur de chevaux) trÚs répandu dans toute l'antiquité. I DANS LES APOCRYPHES. 1. PÚre d'Alexandre le Grand (1Ma 


RICHESSEDe mĂȘme que nos versions rendent par ce terme gĂ©nĂ©ral plusieurs mots hĂ©breu diffĂ©rents : nekĂąsim =possessions, hĂŽn-- biens, fortune 


VIEI Ancien Testament. 1. LA VIE. Elle se manifeste tout d'abord par le mouvement ; aussi l'adjectif « vivant » 


VISIONDans l'A.T., la vision est tenue pour un phénomÚne étroitement apparenté au songe (voir ce mot), voie normale de la 


ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la premiÚre lecture. Dans la premiÚre (1-8), le 


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      Exode 16

      9 Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.'"
      10 It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.

      1 Samuel 25

      36 Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal's heart was merry within him, for he was very drunken. Therefore she told him nothing, less or more, until the morning light.
      37 It happened in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
      38 It happened about ten days after, that Yahweh struck Nabal, so that he died.

      2 Samuel 13

      28 Absalom commanded his servants, saying, "Mark now, when Amnon's heart is merry with wine; and when I tell you, 'Strike Amnon,' then kill him. Don't be afraid. Haven't I commanded you? Be courageous, and be valiant!"
      29 The servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and every man got up on his mule, and fled.

      1 Rois 16

      9 His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:
      10 and Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

      Esther 5

      11 Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.

      Esther 8

      1 On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.
      2 The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.

      Job 20

      20 "Because he knew no quietness within him, he shall not save anything of that in which he delights.
      21 There was nothing left that he didn't devour, therefore his prosperity shall not endure.
      22 In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.
      23 When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating.

      Job 27

      8 For what is the hope of the godless, when he is cut off, when God takes away his life?
      16 Though he heap up silver as the dust, and prepare clothing as the clay;
      17 he may prepare it, but the just shall put it on, and the innocent shall divide the silver.

      Psaumes 39

      6 "Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn't know who shall gather.

      Psaumes 49

      17 For when he dies he shall carry nothing away. His glory shall not descend after him.
      18 Though while he lived he blessed his soul-- and men praise you when you do well for yourself--
      19 he shall go to the generation of his fathers. They shall never see the light.

      Psaumes 52

      5 God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. Selah.
      6 The righteous also will see it, and fear, and laugh at him, saying,
      7 "Behold, this is the man who didn't make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness."

      Psaumes 73

      19 How they are suddenly destroyed! They are completely swept away with terrors.

      Psaumes 78

      30 They didn't turn from their cravings. Their food was yet in their mouths,

      Proverbes 11

      4 Riches don't profit in the day of wrath, but righteousness delivers from death.

      Proverbes 28

      8 He who increases his wealth by excessive interest gathers it for one who has pity on the poor.

      Ecclésiaste 2

      18 I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
      19 Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
      20 Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
      21 For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
      22 For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?

      Ecclésiaste 5

      14 Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
      15 As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
      16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?

      Jérémie 17

      11 As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.

      Daniel 5

      1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Assyrie Et Babylonie
      2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them. JĂ©rusalem Assyrie Et Babylonie
      3 Then they brought the golden vessels that were taken out of the temple of God's house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them. JĂ©rusalem Assyrie Et Babylonie
      4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. Assyrie Et Babylonie
      5 In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Assyrie Et Babylonie
      6 Then the king's face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another. Assyrie Et Babylonie
      25 This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. Assyrie Et Babylonie
      26 This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; Assyrie Et Babylonie
      27 TEKEL; you are weighed in the balances, and are found wanting. Assyrie Et Babylonie
      28 PERES; your kingdom is divided, and given to the Medes and Persians. Assyrie Et Babylonie MĂ©die
      29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom. Assyrie Et Babylonie MĂ©die
      30 In that night Belshazzar the Chaldean King was slain. Assyrie Et Babylonie MĂ©die

      Nahum 1

      10 For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.

      Matthieu 24

      48 But if that evil servant should say in his heart, 'My lord is delaying his coming,'
      49 and begins to beat his fellow servants, and eat and drink with the drunkards,
      50 the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
      51 and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.

      Luc 11

      40 You foolish ones, didn't he who made the outside make the inside also?

      Luc 12

      20 "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'

      Luc 16

      22 It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
      23 In Hades , he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

      1 Thessaloniciens 5

      3 For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.

      1 Timothée 6

      7 For we brought nothing into the world, and we certainly can't carry anything out.

      Jacques 4

      14 Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
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