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10
Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one builds up a wall, behold, they plaster it with whitewash:
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tell those who plaster it with whitewash, that it shall fall: there shall be an overflowing shower; and you, great hailstones, shall fall; and a stormy wind shall tear it.
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Behold, when the wall has fallen, shall it not be said to you, Where is the plaster with which you have plastered it?
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Therefore thus says the Lord Yahweh: I will even tear it with a stormy wind in my wrath; and there shall be an overflowing shower in my anger, and great hailstones in wrath to consume it.
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So will I break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation shall be uncovered; and it shall fall, and you shall be consumed in its midst: and you shall know that I am Yahweh.
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Thus will I accomplish my wrath on the wall, and on those who have plastered it with whitewash; and I will tell you, The wall is no more, neither those who plastered it;
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to wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, says the Lord Yahweh.
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The rain came down, the floods came, and the winds blew, and beat on that house; and it fell--and great was its fall."
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But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it.
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Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
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Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."
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When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
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What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
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yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
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What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
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each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
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For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
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but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
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A man who disregards Moses' law dies without compassion on the word of two or three witnesses.
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How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
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For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."
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It is a fearful thing to fall into the hands of the living God.
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For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
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For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
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But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
La comparaison si saisissante, avec sa répétition impressive des mêmes scènes de danger, avec ses énergiques contrastes : prudent, insensé, le roc, le sable point tombée, tombée, se comprend d'elle-même.
L'exégèse n'a pas à rechercher le sens spirituel des détails, à se demander : qu'est-ce que le roc ? (dans lequel on a vu tour à tour Christ, les commandements de Dieu, la foi, la conscience par opposition à l'intelligence) ? ou qu'est-ce que le sable ? (interprété comme signifiant les opinions humaines, la propre justice, etc.).
Jésus lui-même exprime clairement sa pensée par ces mots : pratiquer ou ne pas pratiquer ses paroles (grec les faire ou ne pas les faire). Dans le premier cas, ses paroles deviennent elles-mêmes le roc ; dans le dernier, il ne reste que le sable mouvant. Quant aux éléments déchaînés contre la maison, on y a vu toutes les épreuves, tous les dangers qui menacent la vie spirituelle et morale de l'âme, et cela est évident. Enfin la maison qui reste ferme représente non seulement le salut mais la victoire, le triomphe, tandis que sa chute, qui est si grande, c'est la ruine définitive, la perdition. (v 13.)
- Il faut remarquer encore au point de vue critique qu'au verset 24, le texte reçu, avec C, les majuscules plus récents et une partie des versions, porte : je le comparerai, au lieu du passif : sera comparé.
Quelque leçon qu'on adopte, à quoi faut-il rapporter le futur ? Les uns entendent : "Je le comparerai en ce moment même, dans ce discours ;" d'autres retrouvent ici la pensée que vient d'exprimer Jésus, (verset 22) en ce jour-là, au jour du jugement éternel.
Ce n'est qu'alors, en effet, que sera révélé qui avait été fondé (plus-que-parfait) sur le roc ou sur le sable, quel édifice subsiste, lequel tombe.