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Esaïe 58.5

Le jeûne qui me plaît, est-ce qu’il ressemble à cela ? Est-ce une façon correcte de vous faire petits devant moi ? Pencher la tête comme un roseau, mettre un habit de deuil, se coucher dans la poussière, est-ce que vous appelez cela un jeûne, un jour qui me plaît ?
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Le jeûne (2)

- Pour prolonger la réflexion entamée dimanche dernier, nous allons poursuivre en déterminant d'autres caractéristiques du jeûne. 1) IL CORRESPOND …

Philippe Landrevie
Esaïe 58.1-14

Segond 21 Est-ce un jeûne de ce genre que je préconise, un jour où l'homme s’humilie ? S’agit-il de courber la tête comme un roseau ? Faut-il se coucher sur le sac et la cendre ? Est-ce cela que tu appelles un jeûne, un jour agréable à l'Eternel ? Segond 1910 Est-ce là le jeûne auquel je prends plaisir, Un jour où l'homme humilie son âme ? Courber la tête comme un jonc, Et se coucher sur le sac et la cendre, Est-ce là ce que tu appelleras un jeûne, Un jour agréable à l'Éternel ? Segond 1978 (Colombe) © Est-ce là le jeûne que je préconise Un jour où l’homme s’humilie ? S’agit-il de courber la tête comme un jonc, De se coucher sur le sac et la cendre, Est-ce là ce que tu appelleras un jeûne, Un jour agréable à l’Éternel ? Parole de Vie © Le jeûne qui me plaît, est-ce qu’il ressemble à cela ? Est-ce une façon correcte de vous faire petits devant moi ? Pencher la tête comme un roseau, mettre un habit de deuil, se coucher dans la poussière, est-ce que vous appelez cela un jeûne, un jour qui me plaît ? Français Courant © Est-ce en cela que consiste le jeûne tel que je l’aime, le jour où l’on se prive ? Courber la tête comme un roseau, revêtir l’habit de deuil, se coucher dans la poussière, est-ce vraiment pour cela que vous devez proclamer un jeûne, un jour qui me sera agréable ? Semeur © Est-ce cela le jeûne auquel je prends plaisir ? Est-ce cela un jour où l’homme s’humilie ? S’agit-il de courber la tête comme un jonc et de vous étaler sur le sac et la cendre ? Pouvez-vous appeler cela un jour de jeûne que l’Eternel agrée ? Darby Est-ce un jeûne comme celui-là que j'ai choisi, un jour où un homme afflige son âme ? Courber sa tête comme un roseau, et étendre sous soi le sac et la cendre, appelleras-tu cela un jeûne, et un jour agréable à l'Éternel ? Martin Est-ce là le jeûne que j'ai choisi, que l'homme afflige son âme un jour ? [Est-ce] en courbant sa tête comme le jonc, et en étendant le sac et la cendre ? appelleras-tu cela un jeûne, et un jour agréable à l'Eternel ? Ostervald Est-ce là le jeûne auquel je prends plaisir, un jour où l'homme afflige son âme ? Est-ce de courber sa tête comme un jonc, de se coucher sur le sac et la cendre ? Appelleras-tu cela un jeûne, un jour agréable à l'Éternel ? Hébreu / Grec - Texte original © הֲכָזֶ֗ה יִֽהְיֶה֙ צ֣וֹם אֶבְחָרֵ֔הוּ י֛וֹם עַנּ֥וֹת אָדָ֖ם נַפְשׁ֑וֹ הֲלָכֹ֨ף כְּאַגְמֹ֜ן רֹאשׁ֗וֹ וְשַׂ֤ק וָאֵ֙פֶר֙ יַצִּ֔יעַ הֲלָזֶה֙ תִּקְרָא־צ֔וֹם וְי֥וֹם רָצ֖וֹן לַיהוָֽה׃ World English Bible Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and an acceptable day to Yahweh?

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La bible annotée Commentaire de Matthew Henry

Le but du jeûne est de crucifier la chair pour laisser l'esprit d'autant plus libre de chercher Dieu. Leurs actes prouvent que rien de pareil ne se fait. Comparez 1.11-14 ; Matthieu 6.16-18.

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Matthew Henry © traduction Dominique Osché
Est-ce là le jeûne 06685 auquel je prends plaisir 0977 08799, Un jour 03117 où l’homme 0120 humilie 06031 08763 son âme 05315 ? Courber 03721 08800 la tête 07218 comme un jonc 0100, Et se coucher 03331 08686 sur le sac 08242 et la cendre 0665, Est-ce là ce que tu appelleras 07121 08799 02088 un jeûne 06685, Un jour 03117 agréable 07522 à l’Eternel 03068 ?
0100 - 'agmown jonc, roseau corde ou ligne humble, insignifiant (métaph) triste, pencher la tête cuve ardente 0120 - 'adam Adam =« être humain », « de la terre » homme homme, être humain genre … 0665 - 'epher cendres (CLBL) indignité (fig.) 0977 - bachar choisir, élire, décider, aimer, désirer choisir (Niphal passif) être choisi (Poual) כתב être sélectionné 02088 - zeh ce, celui-ci, ici, qui, ceci...cela, l'un ... l'autre, un autre, tel alors, lequel, voici, juste … 03068 - Yĕhovah l'Éternel (Jéhovah, ou mieux: Yahvé) = « celui qui est l'existant » le nom propre … 03117 - yowm jour, temps, année jour (en opposé à la nuit) jour (période de 24 heures) défini … 03331 - yatsa` s'étendre, se mettre au lit (Hifil) se coucher, s'étendre (Hof'al) être posé, être étendu 03721 - kaphaph plier, courber, se pencher, se courber, être courbé, plié (Niphal) être courbé, être humilié 05315 - nephesh âme, une personne, la vie, créature, appétit, esprit, être vivant, désir, émotion, passion ce qui … 06031 - `anah (Qal) être occupé à affliger, opprimer, humilier, être affligé, être accablé (Qal) être abattu être … 06685 - tsowm jeûne, jeûner 07121 - qara' appeler, réciter, lire, s'écrier, proclamer (Qal) appeler, crier, émettre un son bruyant appeler à, crier … 07218 - ro'sh tête, dessus, sommet, partie supérieure, chef, principal, premier, total, somme, hauteur, front, le devant, commencement … 07522 - ratsown plaisir, délices, faveur, bonne volonté, acceptation, volonté, complaisance, contentement, agrément, joie 08242 - saq maille, vêtement fait en sac sac (pour le grain) sac: vêtement porté dans le deuil … 08686 Radical : Hifil 08818 Mode : Imparfait 08811 Nombre : 4046 08763 Radical : Piel 08840 Mode : Infinitif 08812 Nombre : 790 08799 Radical : Qal 08851 Mode : Imparfait 08811 Nombre : 19885 08800 Radical : Qal 08851 Mode : Infinitif 08812 Nombre : 4888
© Éditions CLÉ, avec autorisation

AGRÉER Accepter ce qui est « à gré », agréable. Formule de déférence dans les relations … CENDRE Résidu de la combustion ( Ex 9:8 ), en particulier des sacrifices par le feu … ESAÏE II Sous le nom d'Ésaïe II, on désigne l'auteur anonyme des ch. 40 et suivants du … JEÛNE Abstinence plus ou moins complète de nourriture. Dans la Bible, les expressions : jeûner, humilier, … JOËL (livre de) Le second livre des douze « petits prophètes » est très court : 73 versets … JONC, PAPYRUS, ROSEAU 1. agmôn ( Job 40:21 ). Le mot se rattache par l'étym. à agam, marais … PIÉTÉ (du latin pietas : vénération envers Dieu, les parents, la patrie). L'idée religieuse de piété … PLAISIR Ancien infinitif du verbe plaire (du latin placere) ; d'où l'expression « prendre plaisir », … SAC Ce mot, commun à la plupart des langues européennes, semble remonter à travers le latin …

    • Lévitique 16

      29 "It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:

      1 Rois 21

      27 It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
      28 The word of Yahweh came to Elijah the Tishbite, saying,
      29 "See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son's days will I bring the evil on his house."

      2 Rois 6

      30 It happened, when the king heard the words of the woman, that he tore his clothes (now he was passing by on the wall); and the people looked, and behold, he had sackcloth underneath on his flesh.

      2 Chroniques 20

      3 Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah.

      Esdras 10

      6 Then Ezra rose up from before God's house, and went into the room of Jehohanan the son of Eliashib: and when he came there, he ate no bread, nor drank water; for he mourned because of their trespass of the captivity.

      Néhémie 9

      1 Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.
      2 The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.

      Esther 4

      3 In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
      16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish."

      Job 2

      8 He took for himself a potsherd to scrape himself with, and he sat among the ashes.

      Psaumes 69

      13 But as for me, my prayer is to you, Yahweh, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation.

      Esaïe 49

      8 Thus says Yahweh, "In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage:

      Esaïe 58

      3 'Why have we fasted,' say they, 'and you don't see? Why have we afflicted our soul, and you take no knowledge?' "Behold, in the day of your fast you find pleasure, and exact all your labors.
      5 Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and an acceptable day to Yahweh?

      Esaïe 61

      2 to proclaim the year of Yahweh's favor, and the day of vengeance of our God; to comfort all who mourn;

      Daniel 9

      3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
      4 I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
      5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;
      6 neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
      7 Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
      8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
      9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;
      10 neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.
      11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.
      12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
      13 As it is written in the law of Moses, all this evil has come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.
      14 Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.
      15 Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten yourself renown, as at this day; we have sinned, we have done wickedly.
      16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
      17 Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.
      18 My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.
      19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.

      Jonas 3

      5 The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from their greatest even to their least.
      6 The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
      7 He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, "Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;
      8 but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands.

      Zacharie 7

      5 "Speak to all the people of the land, and to the priests, saying, 'When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?

      Luc 4

      19 and to proclaim the acceptable year of the Lord."

      Romains 12

      2 Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

      1 Pierre 2

      5 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

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