📖 Matthieu 5.22 (version World English Bible) sur TopBible

Matthieu 5.22

But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca !' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ· Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ· Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca !' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

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Quelle autorité dans ce contraste : Mais moi je vous dis !

Ce commandement, ainsi que tous les autres, peut être violé dans le cœur par les passions : la colère, la haine, le mépris ; et cette violation mérite, devant la justice divine, le même châtiment que le meurtre proprement dit.

Le Sauveur établit une gradation dans la transgression, et aussi dans la peine qu'elle fait encourir. D'abord la colère contre un frère qu'il faudrait aimer (il faut retrancher ce mot sans cause qu'ajoute le texte reçu avec D, plusieurs majuscules, les vers syriaques et des Pères) ; puis l'expression de cette colère par des paroles de haine ou de mépris. Raca terme injurieux qui signifie en hébreu araméen tête vide, homme de rien, canaille. Fou, dans un sens moral, signifie impie, athée. Psaumes 14.1 C'est une sorte de malédiction inspirée par la haine. Comparer 1Jean 3.15

- Quant à la peine également graduée qui correspond à ces violations de la loi, Jésus l'indique par des images tirées de la justice pénale de son temps et de son peuple. En effet, il ne veut pas dire que celui qui manifeste ces mauvais sentiments du cœur doive être puni par les divers tribunaux qu'il va nommer, mais qu'il est aussi coupable que ceux qu'on y amène.

Le jugement désigne le tribunal inférieur mentionné au verset 21.

Le sanhédrin, autorité suprême de la nation, était composé de 71 membres, anciens, scribes et sacrificateurs, sous la présidence du souverain sacrificateur. Matthieu 21.23 ; Luc 22.66 ; Actes 5.21 Il connaissait de toutes causes religieuses, civiles ou criminelles ; en ces dernières, dont il est ici question, il servait de cour d'appel.

Le nom de géhenne du feu provenait de la vallée de Hinnom (hébr. Gué-Hinnom), qui entourait Jérusalem du côté du sud et dans laquelle s'était célébré autrefois le culte de Moloch. Depuis le temps de Josias 2Rois 23.10 on y jetait, afin de la profaner, les corps des animaux morts et des suppliciés, et l'on y entretenait un feu pour les consumer. Ce lieu était ainsi devenu une image de l'enfer, et c'est dans ce sens que le Nouveau Testament emploie ce terme. Comparer Jérémie 7.31,32 ; 19.2 ; Marc 9.43-48

Autres ressources sur theotex.org, contact theotex@gmail.com

80 - adelphosun frère, qu'il soit né des deux mêmes parents ou seulement du même père ou …

302 - anpas de définition en Français rigoureusement équivalente

846 - autoslui-même, elle-même, eux-mêmes il, elle le même

1067 - geennal'enfer est le lieu du châtiment futur appelé « Géhenne » ou « Géhenne de …

1161 - demais, de plus, et, etc.

1473 - egoJe, moi, mon, ma, mes ...

1519 - eisen, dans, à, vers, envers, pour, parmi, entre

1777 - enochoslié, sous une obligation, sujet à, responsable de de celui qui est tenu par, possédé …

2036 - epoparler, dire

2071 - esomaipremière personne du singulier du futur du verbe « être »

2920 - krisisune séparation un procès, contester sélection jugement opinion ou décision donnée concernant toute chose spéc. …

3004 - legodire, parler affirmer, maintenir, soutenir enseigner exhorter, conseiller, commander, adresser annoncer par la parole, destiner …

3474 - morosau sens premier : émoussé d'où folie, irréfléchi impie, sans Dieu

3710 - orgizoirriter, soulever à la colère être provoqué à la colère, être fâché, être courroucé

3739 - hosqui, lequel, ce que, que

3754 - hotique, parce que, puisque

3956 - pasindividuellement chacun, chaque, n'importe quel, l'entier, tout le monde, toutes choses, chaque chose collectivement de …

4442 - purfeu

4469 - rhakaRaca = « vaurien » vide, indigne, vaurien... expression de mépris utilisée parmi les Juifs …

4892 - sunedrionsanhédrin =« conseil, tribunal » toute assemblée (spéc. de magistrats, juges, ambassadeurs), réunie pour délibérer …

5213 - huminvous

5632Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Subjonctif 5792 Nombre - …

5704Temps - Futur 5776 Voix - Pas de Voix indiquée 5799 Mode - Indicatif 5791 …

5719Temps - Présent 5774 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 3019

5746Temps - Présent 5774 Voix - Passive 5786 Mode - Participe 5796 Nombre - 360

AMENMot hébr., que l'usage liturgique a fait passer en grec, et qui a subsisté dans tous les cultes chrétiens. La …

COLÈREIl faut distinguer entre la colère de l'homme et la colère de Dieu. 1. L'expression : colère de Dieu évoque …

COMMUNIONGrec koïnônia, de koïnos, adj. qui signifie : commun à plusieurs personnes. 1. Koïnônia, comme le subst. koïnônos, a d'abord …

DIEU1. Introduction. La connaissance de Dieu est progressive et historique. Dieu a parlé à nos pères à plusieurs reprises (=d'une …

ÉVANGILES SYNOPTIQUES (2.)II Données du problème. 1. LES RESSEMBLANCES 1 ° Il s'agit bien tout d'abord, comme l'indique le mot synoptique, d'une …

ÉVANGILES SYNOPTIQUES (4.)IV Solution d'ensemble. Il y faut, en effet, une solution d'ensemble. Comme on vient de le voir, aucune des théories …

FEULe feu et la flamme sont cités plus d'un millier de fois dans la Bible. I Sens littéral. 1. Dans …

FOLIEI Au sens propre. La Bible renferme fort peu de cas de démence caractérisée. Saül semble avoir été atteint d'une …

GOUVERNEMENTAutorité qui régit une société politique, religieuse ou autre. Nous appuyant sur cette définition, nous l'étudierons dans les périodes successives …

GUERREI Considérations générales. La Bible nous apprend que la guerre est fille de la Chute (voir ce mot). Sitôt que …

HASIDÉENS, HASIDIM(=les fidèles, ou pieux). 1. Apparition de ce titre dans l'histoire. Ce nom (qu'on écrit aussi Assidéens ou Assidiens) est …

JEAN (évangile de) 2.II Rapports avec les évangiles synoptiques. Les critiques qui ont étudié ce sujet ont insisté principalement sur les différences. Celles-ci …

JÉSUS-CHRIST (5)IV Les moyens d'action. 1. LES MIRACLES. Les évangiles ne renferment pas moins de quarante et un miracles ou groupes …

LUC (évangile de) 3.III Composition. On l'a dit au parag. I, nous n'avons pas pour Luc comme pour Marc et Matthieu le témoignage …

LUC (évangile de) 4.IV Caractères. 1. DE FOND. 1° EVANGILE UNIVERSALISTE . La bonne nouvelle du salut en Jésus-Christ s'adresse à tous les …

MATTHIEU (évangile de) 2.II Contenu. Le plan de Matthieu suit la ligne générale de Marc qui constitue l'arête synoptique commune aux trois premiers …

MATTHIEU (évangile de) 3.III Composition. 1. LES SOURCES. 1 ° L'EVANGILE DE MARC . La comparaison de l'analyse qui précède avec celle de …

PHARISIENSSources. Les sources directes sur l'histoire des pharisiens sont peu nombreuses. L'Ancien Testament (surtout Esdras et Néhémie) et les deux …

PROCHAIN (le)Hébr. qârôb =proche ; âkh =frère ; âtnîth =semblable ; châkén =voisin, concitoyen ; réa =ami, compagnon (ce dernier terme …

PROPHÈTE 6.VI Les trois grands siècles de la prophétie. Nous avons vu ce qu'était le milieu d'où le prophétisme est sorti …

PROPHÈTE 8.VIII Comment Jésus a accompli les prophètes. Le caractère original, l'inspiration essentielle de l'enseignement des prophètes, par rapport aux doctrines …

RACACe mot, qui était une injure, ne se trouve qu'une seule fois dans le N.T. : Mt 5:22 . Il …

RÉPROUVÉ(Du latin reprobare, la particule re indiquant une action régressive, un retrait, et le verbe probare signifiant approuver.) Le réprouvé …

RÉSURRECTIONI Résurrection et immortalité. Avant d'aborder l'étude biblique de la résurrection, il est nécessaire de distinguer la résurrection de l'immortalité …

SANHÉDRINNom. Le nom de Sanhédrin s'applique, à l'époque romaine, à la fois aux petits tribunaux communaux existant dans toutes les …

SERMON SUR LA MONTAGNE1. Introduction. On donne le nom de sermon ou discours sur la montagne au contenu des chap. 5, 6 et …

ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la première lecture. Dans la première (1-8), le …

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  Genèse 4
  
  5 but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
  
  6 Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen?
  
  Genèse 37
  
  4 His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.
  
  8 His brothers said to him, "Will you indeed reign over us? Or will you indeed have dominion over us?" They hated him all the more for his dreams and for his words.
  
  Deutéronome 15
  
  11 For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.
  
  Deutéronome 18
  
  18 I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.
  
  19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
  
  1 Samuel 17
  
  27 The people answered him in this way, saying, "So shall it be done to the man who kills him."
  
  28 Eliab his eldest brother heard when he spoke to the men; and Eliab's anger was kindled against David, and he said, "Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle."
  
  1 Samuel 18
  
  8 Saul was very angry, and this saying displeased him; and he said, "They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?"
  
  9 Saul eyed David from that day and forward.
  
  1 Samuel 20
  
  30 Then Saul's anger was kindled against Jonathan, and he said to him, "You son of a perverse rebellious woman, don't I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?
  
  31 For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Therefore now send and bring him to me, for he shall surely die!"
  
  32 Jonathan answered Saul his father, and said to him, "Why should he be put to death? What has he done?"
  
  33 Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.
  
  1 Samuel 22
  
  12 Saul said, "Hear now, you son of Ahitub." He answered, "Here I am, my lord."
  
  13 Saul said to him, "Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?"
  
  14 Then Ahimelech answered the king, and said, "Who among all your servants is so faithful as David, who is the king's son-in-law, and is taken into your council, and is honorable in your house?
  
  15 Have I today begun to inquire of God for him? Be it far from me! Don't let the king impute anything to his servant, nor to all the house of my father; for your servant knows nothing of all this, less or more."
  
  16 The king said, "You shall surely die, Ahimelech, you, and all your father's house."
  
  17 The king said to the guard who stood about him, "Turn, and kill the priests of Yahweh; because their hand also is with David, and because they knew that he fled, and didn't disclose it to me." But the servants of the king wouldn't put forth their hand to fall on the priests of Yahweh.
  
  18 The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.
  
  19 He struck Nob, the city of the priests, with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep, with the edge of the sword.
  
  20 One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
  
  21 Abiathar told David that Saul had slain Yahweh's priests.
  
  22 David said to Abiathar, "I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father's house.
  
  23 Stay with me, don't be afraid; for he who seeks my life seeks your life. For with me you shall be in safeguard."
  
  2 Samuel 6
  
  20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!"
  
  2 Samuel 16
  
  7 Shimei said when he cursed, "Be gone, be gone, you man of blood, and base fellow!
  
  1 Rois 21
  
  4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, "I will not give you the inheritance of my fathers." He laid himself down on his bed, and turned away his face, and would eat no bread.
  
  2 Chroniques 16
  
  10 Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.
  
  Néhémie 5
  
  8 I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word.
  
  Esther 3
  
  5 When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
  
  6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.
  
  Psaumes 7
  
  4 if I have rewarded evil to him who was at peace with me (yes, if I have delivered him who without cause was my adversary),
  
  Psaumes 14
  
  1 <> The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.
  
  Psaumes 25
  
  3 Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.
  
  Psaumes 35
  
  19 Don't let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.
  
  Psaumes 37
  
  8 Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
  
  Psaumes 49
  
  10 For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.
  
  Psaumes 69
  
  4 Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn't take away.
  
  Psaumes 92
  
  6 A senseless man doesn't know, neither does a fool understand this:
  
  Psaumes 109
  
  3 They have also surrounded me with words of hatred, and fought against me without a cause.
  
  Proverbes 14
  
  16 A wise man fears, and shuns evil, but the fool is hotheaded and reckless.
  
  Proverbes 18
  
  6 A fool's lips come into strife, and his mouth invites beatings.
  
  Jérémie 17
  
  11 As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.
  
  Lamentations 3
  
  52 They have chased me relentlessly like a bird, those who are my enemies without cause.
  
  Daniel 2
  
  12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
  
  13 So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
  
  Daniel 3
  
  13 Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
  
  19 Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: [therefore] he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
  
  Abdias 1
  
  10 For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.
  
  12 But don't look down on your brother in the day of his disaster, and don't rejoice over the children of Judah in the day of their destruction. Don't speak proudly in the day of distress.
  
  Matthieu 3
  
  17 Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."
  
  Matthieu 5
  
  22 But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca !' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.
  
  23 "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
  
  24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
  
  28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
  
  29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
  
  30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
  
  34 but I tell you, don't swear at all: neither by heaven, for it is the throne of God;
  
  44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
  
  Matthieu 10
  
  17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
  
  28 Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
  
  Matthieu 11
  
  18 For John came neither eating nor drinking, and they say, 'He has a demon.'
  
  19 The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. "
  
  Matthieu 12
  
  24 But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
  
  Matthieu 17
  
  5 While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."
  
  Matthieu 18
  
  8 If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
  
  9 If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
  
  21 Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"
  
  35 So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."
  
  Matthieu 23
  
  15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.
  
  33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna ?
  
  Matthieu 25
  
  41 Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
  
  Matthieu 26
  
  59 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;
  
  Marc 9
  
  43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
  
  44 'where their worm doesn't die, and the fire is not quenched.'
  
  45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
  
  46 'where their worm doesn't die, and the fire is not quenched.'
  
  47 If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
  
  48 'where their worm doesn't die, and the fire is not quenched.'
  
  Marc 14
  
  55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
  
  Marc 15
  
  1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
  
  Luc 12
  
  5 But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
  
  Luc 16
  
  23 In Hades , he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
  
  24 He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
  
  Jean 7
  
  20 The multitude answered, "You have a demon! Who seeks to kill you?"
  
  Jean 8
  
  48 Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"
  
  Jean 11
  
  47 The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
  
  Jean 15
  
  25 But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
  
  Actes 3
  
  20 and that he may send Christ Jesus, who was ordained for you before,
  
  21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
  
  22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
  
  23 It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.'
  
  Actes 5
  
  27 When they had brought them, they set them before the council. The high priest questioned them,
  
  Actes 7
  
  37 This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me. '
  
  Actes 17
  
  18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
  
  Romains 12
  
  10 In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
  
  1 Corinthiens 6
  
  6 But brother goes to law with brother, and that before unbelievers!

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