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"'This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
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for, behold, you shall conceive, and bear a son; and no razor shall come on his head; for the child shall be a Nazirite to God from the womb: and he shall begin to save Israel out of the hand of the Philistines."
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She vowed a vow, and said, "Yahweh of Armies, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a boy, then I will give him to Yahweh all the days of his life, and no razor shall come on his head."
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For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.
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When I wept and I fasted, that was to my reproach.
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Who has believed our message? To whom has the arm of Yahweh been revealed?
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For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
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Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.
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I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn't this true, you children of Israel?" says Yahweh.
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"But you gave the Nazirites wine to drink, and commanded the prophets, saying, 'Don't prophesy!'
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Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
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and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene."
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When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."
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saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
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Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
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When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
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Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
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Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
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They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas also, who betrayed him, was standing with them.
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Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."
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Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
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"Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
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For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
Il n'y a point de passage dans les prophètes qui appelle le Messie Nazaréen. De là l'embarras des interprètes, qui ont eu recours aux moyens les plus divers pour expliquer ces paroles. Il faut écarter d'abord l'idée que Matthieu cite un prophète perdu ou un livre apocryphe, ou qu'il fait allusion aux vœux du naziréat. Nombres 6.13 Cette dernière opinion, généralement admise au temps de Calvin et qu'il partageait (voir son Commentaire), est grammaticalement fausse et elle ne convient point au caractère du Sauveur. (Comparer 11 :18,19.) Un passage d'Esaïe Esaïe 11.1 a mis l'exégèse sur la voie d'une interprétation plus admissible : là le Messie est annoncé comme un rejeton, en hébreu netzer, sortant du tronc d'Isaï, expression qui indique l'humiliation du Sauveur, son peu d'apparence aux yeux des hommes. La même désignation se trouve chez les prophètes dans le terme de tsemach, germe. Jérémie 23.5 ; 33.15 ; Zacharie 3.8 ; 6.12 comparez Esaïe 53.2 Or le mot netzer est l'étymologie du nom de Nazareth, ou plutôt était son nom même parmi les habitants du pays, et l'évangéliste, retrouvant l'idée des prophètes dans ce nom et dans le mépris qu'avaient les Juifs pour cette ville obscure et pauvre de la Galilée Jean 1.46,47 ; 7.52, y voit un accomplissement à double sens des Ecritures. Jésus fut en effet appelé avec mépris Nazaréen Jean 19.19 c'est ainsi que le désignent encore aujourd'hui les Juifs, ses adversaires. Ce nom passa même du Maître aux disciples.
On ne saurait nier que cette explication n'ait quelque chose de recherché, d'arbitraire, et qui prête à l'évangéliste une interprétation assez rabbinique de l'Ancien Testament. C'est ce qui a porté d'autres exégètes à penser qu'il voulait dire simplement ceci : Le nom méprisé de Nazareth où le Sauveur vient habiter s'attachera à lui ; or les prophètes ont annoncé qu'il serait le méprisé du peuple. Esaïe 53,Psaumes 22, etc. De là cette allusion tout à fait vague, qui n'est point une citation. - Ce qui est plus important que ces interprétations, c'est l'exemple que nous donne Celui qui "méprisa l'ignominie" Hébreux 12.2, et qui "nous apprend à nous cacher et à garder le silence, quand le temps d'agir et de parler n'est pas venu." Quesnel.